τὸ κωλῦον

     κωλῦον

    τό препятствие, помеха Xen.

κωλύω

hinder: pres part act masc voc sg

κωλύω

hinder: pres part act neut nom /voc /acc sg

κωλύω

hinder: pres part act masc voc sg

κωλύω

hinder: pres part act neut nom /voc /acc sg

κώλῡον, κωλύω

hinder: imperf ind act 3rd pl (homeric ionic)

κώλῡον, κωλύω

hinder: imperf ind act 1st sg (homeric ionic)

     ἀποβιάζομαι

     ἀπο-βιάζομαι

    1) оттеснять, отбрасывать

    

(τὸ κωλῦον Arst.; ἀθρόῳ τινὴ ἀποβιασθῆναι Xen.; ὑπὸ τοῦ πνεύματος πρὸς τέν Ἀττικέν ἀποβιαζόμενοι Plut.)

    2) применять силу, идти или действовать напролом Xen., Arst.

    3) чинить насилия, притеснять

    

(τινα Polyb.)

     σκέπτομαι

    (fut. σκέψομαι, aor. ἐσκεψάμην, pf. - тж. в знач. pass. - ἔσκεμμαι, aor. pass. ἐσκέφθην, fut. 3 ἐσκέψομαι)

    1) смотреть, глядеть, взирать

    

(τι и τινα Hom., Her., Aesch., Xen.)

    2) разведывать, разузнавать

    

(σκέψασθαι τί εἴη τὸ κωλῦον Xen.)

    3) рассматривать, исследовать, размышлять

    

(σκέψαι τοῦτο πρῶτον Soph.; πρὸς ἑαυτόν τι σκεψάμενος Plat.)

    4) умозаключать, судить

    

σκέψασθε δέ Thuc. — рассудите сами;

    5) рассматривать, считать

    

(καλλίω τι σ. Plat.)

    6) заранее обдумывать, предусматривать, готовить (в ответ)

    

(λόγους Dem.; τὰ ἀναγκαῖα Men.)

κωλύω, [tense] fut. - ύσω Ar.Nu. 1448: [tense] aor.

A

ἐκώλῡσα E.Alc. 897

(anap.), Pl.Mx. 244c; [tense] pf.

κεκώλῡκα Din.1.101

, Phld.Rh.2.63 S.:—[voice] Pass., [tense] fut.

κωλυθήσομαι LXX Si.20.2(1)

, Luc.VH2.25: also in med. form - ύσομαι Th.1.142: [tense] aor.

ἐκωλύθην Id.2.64

, etc.: [tense] pf. κεκώλῡμαι ib.37. [[pron. full] ῡ always before a conson.: common before a vowel,

κωλῡόμεσθα E. Ion 391

,

κωλῡέτω Id.Ph. 990

, κωλῠεν Pi.P.4.33,

κώλῠει Alc.55

( = Sapph.22 Lobel), Ar.Eq. (v.infr.), Fr. 100, Anaxil.25, Men.Epit.10.]:—hinder, prevent:—Constr.:

1 c. acc. et inf.,

κ. ἐκρέειν τὸν Νεῖλον Hdt. 2.20

; κώλυεν [μιν] μεῖναι Pi.l.c.; τί δῆτα καὶ σὲ κωλύει < λαβεῖν> κέρδος; E.Fr. 794, cf. IT 507, etc.;

ὅς σε κ. τὸ δρᾶν S.Ph. 1241

;

φεύγειν οὐδεὶς κ. νόμος D.23.52

: with neg. added (rare in [dialect] Att. Prose),

κ. τινὰ μὴ θανεῖν E.Ph. 1268

;

μὴ προσεύχεσθαι X.HG3.2.22

, etc.:— [voice] Pass.,

χρημάτων σπάνει Th.1.142

; τοῦ ὕδατος πιεῖν from drinking the water, Pl.R. 621b;

κωλυόμεσθα μὴ μαθεῖν E. Ion 391

;

μὴ οὐ πονηρὸν εἶναι D.H.2.3

.

b rarely c. part. pro inf.,

κ. τινὰ πόλεμον εἰσάγοντα Id.7.25

:—[voice] Pass.,

μὴ κωλύωνται περαιούμενοι Th.1.26

.

c with relat. clause, κωλύειν εἴ τις ἐπαγγέλλεται, = τινὰ μὴ ἐπαγγέλλεσθαι, D.4.15; ἐκωλύσαμεν, ἵνα γένησθε .. J.BJ6.6.2.

2 c. gen. rei, κ. τινά τινος hinder one from a thing, X.HG3.2.21, An.1.6.2, etc.;

κ. τινὰ ἀπό τινος Id.Cyr.1.3.11

, 3.3.51:—[voice] Pass.,

τῆς ὁρμῆς ἐκωλύθησαν Plb.6.55.3

.

3 c. acc. rei, prevent, E.IA 1390 (troch.), X.An.4.2.24:—[voice] Pass.,

ἐν τούτῳ κεκωλῦσθαι ἐδόκει τὰ πράγματα Th. 2.8

, cf. 4.14;

ταῦτα.. μὴ ἐν ὑμῖν κωλυθῇ Id.2.64

; μηδὲ.. δαπάνῃ κεκωλύσθω let there be no hindrance by reason of expense, Id.1.129.

b withhold,

τι ἀπό τινος LXX Ge.23.6

, Ev.Luc.6.29.

4 c. acc. pers., hinder, Th.1.35;

τοὺς δρῶντας μοχθηρά Arist.EN 1113b26

.

5 abs.,

οὐδ' ὁ κωλύσων παρῆν S.Ant. 261

, cf. El. 1197;

εἴσ' οἳ κωλύουσιν Ar. Pax 499

; of the tribune's intercessio, Plu.TG10; τὸ κωλῦον hindrance, X.An.4.5.20, D.1.12: freq. an inf. may be supplied, εἶτα τίς σε κωλύει (sc. γεωργεῖν); Ar.Fr. 100; αὐτοὶ ὠφελούμενοι τοὺς πολεμίους κωλύσετε [ὠφελεῖσθαι] Th.6.91, cf. 2.37 ([voice] Pass.).

6 freq. in 3 pers., οὐδὲν κωλύει there is nothing to hinder, c. acc. et inf.,

ὁμόψηφον τὸν Ἀργεῖον εἶναι κ. οὐδέν Hdt.7.149

;

οὐδέν σε κωλύσει σεαυτὸν ἐμβαλεῖν ἐς τὸ βάραθρον Ar.Nu. 1448

, cf. Pl.Phdr. 268e;

ὃν διαμάττειν οὐ κ. Ar.Av. 463

; τί κ. ἡμᾶς διελθεῖν; Pl.Tht. 143a, etc.; οὐδὲν κ., abs., as a form of assent, be it so, Ar.Eq. 723, 972, Pl.Euthd. 272d, etc.; τί γὰρ κ.; Id.Euthphr.9d, cf. Plt. 292a, al.;

τό γ' ἐμὸν οὐδὲν κ. Id.Grg. 458d

;

μὴ τὸ σὸν κωλυέτω E.Ph. 990

;

οὐ τἀμὰ κωλύσει Plu.2.151c

, etc.; οὔτε ἐκεῖνο κωλύει ἐν ταῖς σπονδαῖς neither is that any hindrance, Th.1.144 (wrongly expld. as = κωλύεται by D.H.Amm.2.7); οὔτε μίαν δυοῖν τὴν αὐτὴν εἶναι κ. nor is there any hindrance to one of two being the same, Arist.Ph. 202b9.

σκέπ-τομαι, Il.17.652, Thgn.1095, and [dialect] Ion., Hdt.3.37, al., Hp.Prog.2, Herod.7.92; but [dialect] Att. writers (before Arist.) hardly ever have the [tense] pres. and [tense] impf. σκέπτομαι, ἐσκεπτόμην (exc. Pl.La. 185b, Alc.2.140a; in Th.8.66, Bauer restored [tense] plpf. προὔσκεπτο), but use σκοπῶ or σκοποῦμαι as [tense] pres., and take the other tenses from σκέπτομαι, [tense] fut.

A

σκέψομαι Ar. Pax 29

, Th.6.40, etc.; [tense] aor.

ἐσκεψάμην A.Ch. 229

, S.Aj. 1028, E. Ion 206 (lyr.), Th.6.38, etc.; [tense] pf.

ἔσκεμμαι E.Heracl. 147

, Hp.VM24, etc.: cf. σκοπέω:—but the [tense] pf. is used also in pass. sense, as also some other tenses, v. infr. 11.4.

I look about carefully, spy,

σκεψάμενος δ' ἐς νῆα θοὴν ἅμα καὶ μεθ' ἑταίρους Od. 12.247

; so

σκέψασθε δ' ἐς τόνδ' E.Hipp. 943

: c. acc., σκέπτετ' ὀϊστῶν τε ῥοῖζον καὶ δοῦπον ἀκόντων he looked after the whistling of the darts (so as to shun them), Il.16.361;

σκέπτεο δὴ νῦν ἄλλον Thgn.1095

;

σκεπτόμενος τοὺς νεκρούς Hdt.3.37

; σκέψαι.. βόστρυχον τριχός look well at it, A.Ch. 229;

τὴν ἔγχελυν Ar.Ach. 889

;

κλόνον E. Ion 206

(lyr.);

τὰ ἔνδον X.HG4.4.8

; τιν' ἐς δὲ μωρίαν ἐσκεμμένοι looking into you and seeing.., E.Heracl. 147: folld. by an Interrog.,

σκέπτεο νῦν.., αἴ κεν ἴδηαι Il.17.652

;

σ. πόθεν ἡ στάσις, ἢ τίς ὁ θρύλλος Batr.135

;

τί εἴη τὸ κωλῦον X.An.4.5.20

; εἰ εἴη ἴχνη ἀνθρώπων ib.7.3.42: abs., look at, examine, Hdt.4.196; σκέψασθε, παῖδες look, lads! Ar.Eq. 419.

2 examine,

τῷ δακτύλῳ τι Hp.Nat.Mul.7

.

II later of the mind, view, examine, consider,

σκέψασθε.. τὴν τύχην δυοῖν βροτοῖν S.Aj. 1028

;

σκέψαι δὲ τοῦτο πρῶτον Id.OT 584

;

ὃ πολλάκις ἐσκεψάμην Th.6.38

, etc.;

τὸ δίκαιον E.Or. 494

; μηδὲν ἐσκέφθαι δίκ. D.21.192;

πρὸς ἑαυτόν τι Pl.Phd. 95e

; ἐκ τῶνδε σκέψαι from these facts, X.Mem.2.6.38, cf. D.2.17;

περί τινος Pl.La. 185c

, Cra. 401a; σκέψασθαι ἀπὸ τῶν παίδων judge by what children do, Ar.Pl. 576;

ἐν σοὶ σκεψώμεθα Pl.Sph. 239b

: abs.,

σκέψασθέ νυν ἄμεινον E.Or. 1291

;

σκεψώμεθα δή Ar.Th. 802

; σκέψασθε δέ· only consider, to call people's attention to a point, Antipho 6.41, Th.1.143: folld. by a clause with οἷος, ὁποῖος, ὡς, A. Pr. 1014, S.Tr. 1077, E.IA 1377, etc.; by ὅτῳ τρόπῳ, Th.1.107; by πῶς.., πόθεν.., πότερον.. ἤ.. , X.An.4.5.22, 5.4.7, 3.2.20, etc.; by εἰ, consider whether or no, S.El. 442, Ar. Pax 29, Eq. 1141, X.An.3.2.22; in full,

σ. τοῦτο, εἰ.. S.OT 584

;

τί ἐστιν ἡ ἀρετὴ σκεπτόμεθα Arist.EN 1103b28

.

2 rarely, think or deem a thing to be so and so,

καλλίω θάνατον σκεψάμενος Pl.Lg. 854c

.

3 think of beforehand, provide,

σκεπτόμεθα τἀναγκαῖ' ἑκάστης ἡμέρας Philem.120

;

τὸ συμφέρον Pl.R. 342a

; prepare, premeditate,

λόγους D.24.158

;

εἴ τι χρήσιμον ἐσκεμμένος ἥκει Id.1.1

: c. inf., plan, Th.8.63.

4 [tense] pf. in pass. sense, πάντα ἐσκεμμένα ἡτοίμασται with consideration, Id.7.62; σκοπεῖτε οὖν. Answ.

ἔσκεπται Pl.R. 369b

, cf. X.HG3.3.8, D.21.191, 61.7: also 3 [tense] fut. [voice] Pass.

ἐσκέψεται Pl.R. 392c

; [tense] aor. ἐσκέφθην, ες τὸ σκεφθῆναι for observation, Hp. de Arte 11; [tense] aor. 2 and [tense] fut. 2 ἐσκέπην ([etym.] ἐπ-) , σκεπήσομαι ([etym.] ἐπι-), LXX Nu.1.19, 1 Ki.20.18.

ἀπο-βῐάζομαλ,

A force away, force back,

τὸ ὑγρόν Arist.IA 714a19

;

τὸ κωλῦον Id.Pr. 903b5

, cf. GA 737b29, Mete. 368b10, PPetr.3p.39 (iii B.C.):—[voice] Pass., to be forced away or back, X.Cyr.4.2.24, Arist.Mete. 364a29; ἀ. εἰς ἐλάττω τόπον to be forced into.., ib. 366b11.

2 treat with uiolence,

τινά Plb.16.24.5

: abs., 33.9.5, cf. SIG629.20 (Delph., ii B. C.), Wilcken Chr.11A 30 (ii B. C.): metaph.,

κατὰ τὰς λέξεων ὁμιλίας Phld. Oec.p.59J.

II abs., use force, X.Cyr.3.1.19, Arist. Mete. 364b8, al.: force its way, ib. 351a6:—[voice] Act. [suff] ἀπο-βιάζω, Sch.Theoc. 6.18.

κωλύω, verhindern, abhalten, hemmen; mit doppeltem accus., ὅς σε κωλύσει τὸ δρᾶν, der dich am Tun hindere, dich hindern wird es zu tun; οὐδὲν κωλύει, es steht nichts im Wege; τό γ' ἐμὸν οὐδὲν κωλύει, von meiner Seite steht nichts im Wege, meinetwegen mag es geschehen, kräftige Einwilligungsformel; oft τί κωλύει; was hindert, d. i. warum sollte man nicht? warum nicht?; νῦν τε μὴ ἐν ὑμῖν κωλυϑῇ, daß es nicht bei euch auf Hindernisse stößt; τινά τινος, jem. woran verhindern; κωλύω ἀπὸ σοῦ, ich halte von dir ab. Τὸ κωλῦον, das Hindernis. Adj. verb. κωλῡτέον, zu verhindern, u. κωλυτός

γλῶσσα, ης, ἡ (Hom.+; ins, pap, LXX, En; TestJob 43:12; Test12Patr; JosAs 13:8; GrBar 3:6; ApcSed; AscIs 3:18; Philo, Joseph., Just., Tat.)

① organ of speech, tongue

ⓐ lit. (Did., Gen. 88, 26) Lk 16:24; as an organ of speech (Iambl., Vi. Pyth. 31, 195 χαλεπώτατόν ἐστιν τὸ γλώττης κρατεῖν; Did., Gen. 46, 26 ὄργανον λόγου ἐστὶν ἡ γ.) Mk 7:33, 35; (Vi. Aesopi I G 7 P.: Isis heals the mute Aesop τὸ τραχὺ τῆς γλώττης ἀποτεμοῦσα, τὸ κωλῦον αὐτὸν λαλεῖν ‘cutting off the rough part of his tongue that prevented him from speaking’) Lk 1:64; Ro 3:13 (Ps 5:10; 13:3; cp. Hes., Op. 322–26); 14:11 (Is 45:23); Js 1:26; 3:5f, 8 (Apion in the schol. on Od. 3, 341 κράτιστον τῶν μελῶν ἡ γλῶσσα.—JGeffcken, Kynika usw. 1909, 45–53; GAvdBergh vEysinga, NThT 20, ’31, 303–20). 1J 3:18; διὰ τῆς γ. w. the tongue, i.e., in speaking 1 Cor 14:9 (Just., A I, 16, 8 διὰ γλώττης). παύειν τὴν γ. ἀπὸ κακοῦ keep the tongue from (saying) evil things 1 Pt 3:10; 1 Cl 22:3 (both Ps 33:14). Synon. στόμα 35:8 (Ps 49:19); Rv 16:10; 1 Cl 15:4f (Ps 77:36; 11:4f). τὸ ἐπιεικὲς τῆς γ. moderation of the tongue 21:7. μάστιξ γλώσσης words of reproof 56:10 (Job 5:21). Conceited speech 57:2 (cp. 3 Macc 2:17). Of evil tongues Hv 2, 2, 3. ἠγαλλιάσατο ἡ γλῶσσά μου my tongue exulted (the organ for the pers., cp. πούς 1b) Ac 2:26; 1 Cl 18:15 (both Ps 15:9). τὴν γ. προβάλλειν put out the tongue, hiss of a dragon Hv 4, 1, 9.

ⓑ fig., of forked flames Ac 2:3 (=לְשׁוֹן אֵשׁ Is 5:24; cp. En 14:9f).

② a body of words and systems that makes up a distinctive language, language, tongue

ⓐ of the language itself (Hom. et al.; PGiss 99, 9; Philo, Mos. 2, 40; Jos., Ant. 10, 8; 158; Just., D. 102, 4) Ac 2:6 v.l., 11; language λαλεῖν ἑτέραις γλώσσαις Ac 2:4. On this s. ἕτερος 2 end.; B-D-F §480, 3.

ⓑ of language viewed in terms of pers. using it, language, tongue: πᾶσα γ. every language=every person, regardless of the language that pers. speaks Ro 14:11; Phil 2:11 (Is 45:23; cp. POxy 1381, 198: Ἑλληνὶς δὲ πᾶσα γλῶσσα τὴν σὴν λαλήσει ἱστορίαν καὶ πᾶς Ἕλλην ἀνὴρ τὸν τοῦ Φθᾶ σεβήσεται Ἰμούθην; PGM 12, 188) IMg 10:3. As a distinctive feature of nations γ. can be used as a synonym of φυλή, λαός, ἔθνος (Is 66:18; Da 3:4, 7 al.; Jdth 3:8; AscIs 3:18) Rv 5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15; 2 Cl 17:4 (Is 66:18).

③ an utterance outside the normal patterns of intelligible speech and therefore requiring special interpretation, ecstatic language, ecstatic speech, tongue, γλῶσσαι, γένη γλωσσῶν, (ἐν) γλώσσῃ/-αις λαλεῖν (λαλούντων διὰ τοῦ πνεύματος γλώσσαις Iren. 5, 6, 1 [Harv. II 334, 3]) 1 Cor 14:1–27, 39; 12:10, 28, 30; 13:1, 8; Ac 10:46; 19:6. Always without the article (in 1 Cor 14:22 αἱ is anaphoric; vs. 9 belongs under mng. 1a). There is no doubt about the thing referred to, namely the strange speech of persons in religious ecstasy. The phenomenon, as found in Hellenistic religion, is described esp. by ERohde (Psyche³ 1903, Eng. tr. 1925, 289–93) and Reitzenstein; cp. Celsus 7, 8; 9. The origin of the term is less clear. Two explanations are prominent today. The one (Bleek, Heinrici et al.) holds that γλῶσσα here means antiquated, foreign, unintelligible, mysterious utterances (Diod S 4, 66, 7 κατὰ γλῶτταν=according to an old expression). The other (Rtzst., Bousset et al.) sees in glossolalia a speaking in marvelous, celestial languages. On ἑρμηνεία γλωσσῶν 1 Cor 12:10 (cp. 14:26) s. ἑρμηνεία.—γλώσσαις καιναῖς λαλεῖν Mk 16:17.—On ‘speaking in tongues’ s. HGunkel, Die Wirkungen d. hl. Geistes² 1899; HWeinel, D. Wirkungen d. Geistes u. d. Geister im nachap. Zeitalter 1899; ELombard, De la Glossolalie chez les premiers chrétiens 1910; EMosiman, Das Zungenreden geschichtl. u. psychol. unters. 1911. WReinhard, D. Wirken d. hl. Geistes 1918, 120ff; KLSchmidt, Die Pfingsterzählung u. d. Pfingstereignis 1919 (against him PSchmiedel, PM 24, 1920, 73–86); HGüntert, Von der Sprache der Götter u. Geister 1921, 23ff; AMackie, The Gift of Tongues 1922; HRust, D. Zungenreden 1924; FBüchsel, D. Geist Gottes im NT 1926, 242ff; 321ff; GCutten, Speaking with Tongues 1927; IMartin, 3rd, Glossolalia in the Apostolic Church: JBL 63, ’44, 123–30; JDavies, Pentecost and Glossolalia: JTS n.s. 3, ’52, 228–31; FBeare, JBL 83, ’64, 229–46; SCurrie, Int 19, ’65, 274–94; RHarrisville, CBQ 38, ’76, 35–48; RAC XI 225–46; EDNT I 251–55.—B. 230; 1260. Frisk. DELG s.v. γλῶχες. M-M. TW. Sv.